A question via mail: Can the spirit of person and the soul leave his body separately? First the spirit? Then, days later, the soul?
What an interesting question: In the context mentioned, to my knowledge, three terms are very important: Spirit, soul, consciousness.
Well, the mind and the psyche are also important. But please, let’s focus on the first three now.
If one of the three is mentioned, it is by not clear what is meant by that.
Not least because there is no scientifically sound distinction between the spirit, soul and consciousness.
My point of view is: There is the transpersonal spirit, comprehensible as a subtle field. You can call it God. But not the one with the beard. Just transpersonal consciousness without individuality. Imaginable as intelligent space. Stretched from infinity to infinity.
And then there is consciousness which feels separated from the source and alone. It is located within the realm of time, space and matter. That is individuality, which evolves personality via experience. It’s most precious and subtle part is the individual spirit.
Developing personality is not as comfortable as it sounds. As you might know, it’s hard work, often painful and leading into a stressful life with a lot of burdens, in company with the own pain body. Out of this experiences arises a mental karma body: the soul.
Every human being can reflect a part of the soul: his ego. And a part hardly or not at all: its subconsciousness.
Individual spirit incarnates within the mantle of his soul (woven out of all experiences ever made), from which in turn an impulse for the present and the future grows: the so-called karma. And people are – in general terms – busy, from the perspective of their ego, to understand the underlying subconsciousness and thus to grasp their entire existence. Which could be a real mess.
Assuming that the individual mind has just released itself from the transpersonal field of the divine spirit, it has effectively drifted out of the ocean into individuality, so it has already related experiences and interlinked possibilities.
These experiences and possibilities in the multidimensional mental space cause inclinations.
At this stage of individual existence the word desire would be too specific. Because inclinations are to be understood as a subtle result of condensations and first delicate concretizations.
Life is a very consistent consequence of it. At the moment of incarnation, at the latest with implantation and embryonic growth, the spirit that has arrived in life, wrapped in the karmic cloak of its soul, becomes biologically entwined with life. His consciousness, in fact, interlocks with the maturing brain and begins to process cognition biologically based.
This does not mean that the intrauterine child solves mathematical puzzles or ponders the cave equation. However, it reacts to maternal sensitivities (taken in hormonally via the umbilical cord blood). At the end of this series of birth-related compressions, the newborn finally begins to breathe and develop self-reliance in life.
In the process of dying, the birth cascade of densifications runs the other way around, namely as a succession of expansions. The strangest phenomena are possible.
Even during life, individual consciousness can temporarily move away from the biological body. In near-death experiences after accidents or through out-of-body experiences in moments of extreme anxiety or danger these phenomenons could be observed.
Good causes for the soul to slip. And the phrase: one is standing next to himself, has something to do with it. But the spirit can not slip or get lost during his lifetime. When the spirit gives up the body, the affected person dies. Because this kind of giving up is the very cause of death. When there is no more vital “interest” in the body as the vehicle of life, death occurs. Sooner or later.
In the course of death, the mind leaves the body, taking with it the mantle of the soul (all experiences ever made in this life and all before).
This moment is observable as an auratic flare.
In fact, the spiritual, the mental, the emotional aura and also part of the individual astral body are taken along.
To be able to act beyond a biological being with a mental body.
I have described these processes in detail in my “Book of Transition – Spiritual Medicine and Terminal Care”.
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